Fred Dretske was one of the most elegant
men I knew. I became friends with him at a conference that he was attending
together with his friend Berent Enç. Both could always make you laugh, but
first they’d make you feel wanted and at home. Fred had a quick and intimate
smile, the kind of smile that made you think he liked you. And he probably did.
It was his way to see, and perhaps more remarkably, to look at and attend to,
the best in everything and everybody. I remember his gestures and way of
talking: simple, economical; he’d smile a lot but laugh much less often. He had
the look of being comfortable in his body in the way that athletes are, but as
far as I know, he wasn’t an athlete.
His critical remarks were always
understated: you’d say something, and he’d say “You mean . . . ?” and it would
be clear he’d understood, but didn’t agree. Many people talk about discussing
some point with Fred for hours on end. With me, it wasn’t like that. It’d be a
word here and a word there, and he’d get it across how he was thinking about
something. I was usually able to take it from there. In my 2005 book, I was
quite critical of occasions when he didn’t seem to distinguish between
information-contained and information-extracted. When we talked about it, he
simply smiled. I asked why he hadn’t mentioned the point in his review of my
book. He smiled some more. I guess he thought I had him and it wrong. I thought
a lot about how. Later, some of the experts in the field taught me some of the
advanced moves, and maybe I would have written Chapter 3 of my book somewhat
differently if I had known them. Fred, however, didn’t think that it was his
role to teach me. He would have thought it overly forward.
Fred’s book Knowledge and the Flow of Information is one of the two or three
most important works on perceptual knowledge in the last fifty years or so.
Some philosophical works are argumentative—forcefully arguing for a
philosophical thesis. Such works are immediately controversial. They expand and
enrich the field, but are forever debated. In epistemology, externalism and
contextualism are programs of this sort.
KFI falls into another category: books that create new structures.
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