Jason Read offers us this post as a teaser for a series at his excellent blog, Unemployed Negativity.
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This is the first of a few posts on debt and literature on debt.
The story of so-called primitive accumulation is well known to readers of Marx. This story was political economy’s way of understanding the origins of capitalism, explaining how the world was divided into workers and capitalists. The story is a kind of grasshopper-and-ant tale, of those who save and those who squander, although Marx gives it a different literary spin. As Marx writes:
This primitive accumulation plays approximately the same role in political economy as original sin does in theology. Adam bit the apple, and thereupon sin fell on the human race. Its origin is supposed to be explained when it is told as an anecdote about the past. Long, long ago there were two sorts of people; one the diligent, intelligent, and above all frugal elite; the other lazy rascals, spending their substance, and more, in riotous living. The legend of theological original sin tells us certainly how man came to be condemned to eat his bread by the sweat of his brow; but the history of economic original sin reveals to us that there are people to whom this is by no means essential. Never mind! Thus it came to pass that the former sort accumulated wealth, and the latter sort finally had nothing to sell except their own skins.
Marx argues that this story is inadequate to account for the origin of capital. It is not enough to simply save money, because the accumulation of money does nothing to produce those with nothing to sell but their labor power. In order to get workers, a huge population must be separated from the means of production, cast off the land and out of the commons. The origin of capitalism is not a moral story of thrift, but a bloody story of expropriation; a story which eventually encompasses the whole history of slavery, colonialism, and even the reformation.
Marx ended Volume One of Capital with this critique, David Graeber opens his book, Debt: The First 5,000 Years with a critique of another contemporary fable. This fable concerns the origin of money.
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