And “While I was at Cambridge a letter from a friend in Vienna assured me that in certain circles the existence of Wittgenstein is debated with as much ingenuity as the historicity of Christ has been disputed in others. I have seen Wittgenstein, though only casually, and therefore feel competent to decide that question. I did not receive his permission to attend his lectures, and since except to small, exclusive groups at Cambridge and Vienna his present views are not accessible, I feel extraordinarily hesitant in reporting on the doctrines he holds. For various reasons Wittgenstein refuses to publish; and even among his students of years' standing there is considerable doubt as to what his beliefs are on crucial issues. My information about Wittgenstein's views depends upon certain notes on his lectures which are in circulation and upon conversations with students and disciples both at Cambridge and Vienna. Mystery and a queerly warped personality lend charm to many a philosophy which otherwise is not very significant; but in spite of the esoteric atmosphere which surrounds Wittgenstein, I think his views are both interesting and important.” (Ernest Nagel, 1936a, 16-17) [Gregory Frost-Arnold has urging me to look at this piece; cf. my discussion here.-_ES]
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