By: Samir Chopra
In 'Five Parables' (from Historical Ontology, Harvard University Press, 2002), Ian Hacking writes,
I had been giving a course introducing undergraduates to the philosophers who were contemporaries of the green family and August der Stark. My hero had been Leibniz, and as usual my audience gave me pained looks. But after the last meeting, some students gathered around and began with the conventional, 'Gee, what a great course.' The subsequent remarks were more instructive: 'But you could not help it...what with all those great books, I mean like Descartes...' They loved Descartes and his Meditations.
I happen to give terrible lectures on Descartes, for I mumble along saying that I do not understand him much. It does not matter. Descartes speaks directly to these young people, who know as little about Descartes and his times as I know about the green family and its time. But just as the green family showed itself to me, so Descartes shows himself to them....The value of Descartes to these students is completely anachronistic, out of time. Half will have begun with the idea that Descartes and Sartre were contemporaries, both being French. Descartes, even more than Sartre, can speak directly to them....I do find it very hard to make sense of Descartes, even after reading commentaries, predecessors, and more arcane texts of the same period. The more I make consistent sense of him, the more he seems to me to inhabit an alien universe.
A few brief responses: