With a provocative title such as this, it is easy to imagine how the rest of the story will go. Philosophy, one will read, no longer has an effective role to play in society. One could perhaps draw on the authority of Stephen Hawking and argue, as Hawking does, that philosophy is dead and serves no purpose for it is now physics that best provides the answers to the questions that were once the focus of philosophers. The title may also lead one to anticipate the economic argument where philosophy is portrayed as being one of the most useless of the humanities degrees with the subsequent encouragement that one pursue, for the sake of their professional future, a more economically viable degree.
If either of these arguments are what the “philosophy has no future” title intends, then there are counter-arguments at the ready. With respect to the first, there is plenty of room to argue, as many have (see Laurie Paul’s essay for example), that the physics Hawking encourages presupposes a metaphysics that leaves plenty of opportunity for traditional philosophical questions to gain traction and in turn foster cooperative engagement between philosophy and science (Roberta’s excellent post along with Eric’s post on dark matter are cases in point of just such cooperation). There is also plenty of evidence to challenge the common assumption that philosophy is not a good degree to pursue in order to get a lucrative job upon graduation. Far from being a hindrance to future economic success, philosophy majors on the whole earn more than graduates with other degrees (see this story [h/t Catarina]). Philosophy majors also outperform students from other majors when it comes to standardized tests – e.g., LSAT, GRE (see this).
These counter-arguments are persuasive and as far as I’m concerned definitively undermine the two assumptions that may appear to motivate the title of this post. These assumptions, however, are not what motivated the title. What motivated it instead is not the notion that philosophy has no future because it has been displaced by competing forces that have now taken over the future that philosophy could once claim, but rather that the very attitude that philosophy ought to have such a future is itself derivative of a philosophy that has no future.
I would propose defending, to state the thesis more directly, a contemporary reworking of Camus’ philosophy of the absurd.