By: Samir Chopra
Last week, I made note here of the philosophy department at Brooklyn College co-sponsoring ‘Silencing Dissent: A Conversation with Steven Salaita, Katherine Franke and Corey Robin‘, an event organized by the Students for Justice in Palestine and scheduled for Thursday, November 20th.
As you will notice, on the link for the event above, there is a disclaimer, in fine print, which reads:
Co-sponsorship does not imply agreement with, or support of, views expressed at a student-hosted event.
This disclaimer was deemed necessary--in this case, at least--because departments are made skittish by accusations of anti-semitism and anti-Israel stances. But that is not all. The SJP's use of the word 'allies'--again, in the link above for the event--has not sat well with some of my colleagues in the philosophy department: it seems to imply the department is engaged in active endorsement of the 'content' of the event. Perhaps the philosophy department shouldn't be co-sponsoring any such events for fear of not being able to 'control the message'?
In response to their expressions of concern, I sent the following email to my colleagues:
1. I think it would be an ambitious inference for someone to make that the 'allies' in question refer to the departments and organizations sponsoring the event (as opposed to say, those attending the event). Some folks will, no doubt, make precisely such an inference. But I wonder if that were even true, what would we be allies to? I still think it would be precisely those issues which are at stake: academic freedom, free speech, academic governance - and the chance to see them discussed in an open forum. We should be able to articulate a defense for that even in the face of ill-motivated accusations. There should be no need to backpedal in the face of an accusation that "we are actively promoting a pro-Palestine/anti-Israel stance" when it is false. (Indeed, the event is titled 'Silencing Dissent".)
2. The word 'sponsor' has had, prior to the BDS event last year, a relatively unambiguous meaning on our campus; it has acquired this notoriety almost entirely due to hostility expressed to events organized by the SJP. Has there ever been such a fuss about the word when some other student organization is involved? Indeed, given that the student organization in question is named Students for Justice in Palestine, their events are *always* going to be characterized as being anti-Semitic or anti-Israel. I mean, JUSTICE in PALESTINE? That's a red rag if there ever was one. If departments get too skitty when it comes to the SJP, if they do not co-sponsor any events organized by SJP for fear of the furore it will provoke, then they will co-operate in a de-facto ostracization of a student group. "Every time you guys organize an event, we get shit from alumni and the press - no thanks, we can't co-sponsor." This doesn't seem like a great move for us to make as a department of philosophy, ostensible lovers of wisdom. [link added]
I don't want to broaden this discussion too much, but let us not kid ourselves about what is going on here. A tenured faculty member was fired, from a state university, for his public speech, because it was deemed to render him unfit to fulfill his academic duties. (Let us not forget the administration at UIUC rode roughshod over faculty decisions pertaining to hiring and tenure.) We are doing the right thing by sponsoring this event, by being part of the effort to have Salaita on campus, talking about the issues involved.
Personally, I see it as an honorable act by this department to 'co-sponsor' an event that highlights issues of utmost importance to the modern university. We are a philosophy department; we claim to teach analytic and argumentative skills, all the better to puncture hypocrisy, irrationality, and intellectual dishonesty. We should be able to mount an adequate defense of our actions here and in any other situation we think deserves our support. I do not think we should run for the hills because of a dishonest rhetorical tirade, because people insist on imputing motives and reasons for our actions that we do not actually hold.
Note: This post was originally published--under the same title--at samirchopra.com