I read this paper by David MacNaughton on why philosophy is so tedious (recent link at Leiter's blog). Of the many interesting strands in this paper, I'd like to highlight this concern:
There is now so much to read that “keeping up with the current literature,” could occupy every waking moment. But to what end? Do we really want to create a profession where, to get recognition and to advance one’s career, one has no time to do anything except philosophy? That is not good news for philosophers. It is neither sensible nor humane to encourage this work-centered monomania in anyone … Moreover, it is inimical to one of the traditional justifications of philosophy that sees it as a reflection on life, a discipline that trains you to understand the world in which you live better and so enables you, and others, to live better. But we are in danger of abandoning that conception and leaving professional philosophers no time and no incentive to put that wisdom into practice, to engage in other worthwhile activities. Is philosophical training a preparation for doing philosophy, and nothing more? … Nor is this degree of absorption in philosophy good for philosophy itself. It is (predominantly) a liberal discipline, and the best philosophy (especially in my own subjects, ethics and the philosophy of religion) is enriched by a wide, reflective, and imaginative experience of literature, politics, art, and science (McNaughton, p. 7).
The author here is right: if philosophy is indeed the love of wisdom, and its practice is embedded in a richer social, cultural, artistic, political, etc. context, it would be very strange that the only thing that could contribute to our work as philosophers would be reading papers and books by other philosophers.
Non-philosophical activities and concerns could enrich philosophical practice. By this I mean a wide variety of things, for instance, being a parent, a musician, someone who actively engages with a religious tradition, someone who is involved in political activism, etc. I would like to hear from readers how their non-philosophical activities have influenced and enriched their philosophy. It would be valuable to get an idea of this, as I think there is an increasing pressure, even on people who are not on a tenure track, to work incessantly - as if work alone is something that makes a good philosopher, and where one's personal life is regarded mainly as an impediment to being a blossoming philosopher. This is, of course, not a problem unique to philosophy (it pervades academia), but it does strike me as something our discipline needs to address.